Nation-t0-Nation relationship . Historically the communities’ roots are in the families who wintered where these rivers come close together. The Munsee Delaware people were not originally native to Ontario, but migrated there after the Americans forced them out of their homelands. Algonquin First Nations say they want a foot in the Indigenous embassy door Todd Lamirande. We continue to see them as vital to our survival as people. Indeed, it is said to have been as esteemed as Latin or Greek was in Europe at the time. This brought non-status communities into the process. Canada joined the negotiations in December 1992, following its own independent review of the Algonquin claim. The entire document may be viewed at. The Algonquin Nation, in asserting their claim, rely on Section 35 of the Constitution Act, 1982, which provides constitutional protection to the existing Aboriginal and treaty rights of the Aboriginal peoples of Canada. They are as follows: "The final settlement is expected to take the form of a modern-day treaty which will provide certainty of legal title to lands in the region and will give legal force to a lasting and comprehesive settlement of all outstanding issues related to this Aboriginal claim." 9 Ontario Native Affairs Secretariat, Algonquin Land Claim Facts, August 24, 2002. Source: Land O' Lakes News Web, Algonquin Land Claim in Ontario --- A Brief History. 7 Ontario Native Affairs Secretariat, Algonquin Land Claim Facts, August 24, 2002. “The Algonquins thought of themselves as part of the natural world with which, for their own well-being, they must live in harmony. At the time of the conquest, there was no white settlement in Mattawa and points west throughout the Lake Nipissing and French River District. Gchi-Miigwech for visiting our community site! Traditional knowledge about how to live within the Kiji Sìbì was passed down and shared among generations of people. Ontario Native Affairs Secretariat: Algonquin Land Claim History, page 2. Before being suspended in 2002 to allow the Algonquins to address some internal issues, the negotiations produced the following shared objectives which were signed in 1994 and confirmed by the negotiating parties again in 2001. Indigenous peoples. The Indian religion has been little understood by Europeans. 5 Land O' Lakes News Web, Algonquin Land Claim in Ontario - A Brief History, June 2003. 3 Despite numerous assurances made to the Algonquins, including the Royal Proclamation of 1763 and the Quebec Act of 1774, Algonquin Territory was increasingly being occupied by white settlers and lumber companies seeking to exploit the forests of the Ottawa River." The first meeting that Samuel de Champlain had with the Algonquins occurred at Tadoussac, near Quebec City, in the summer of 1603, when Champlain wrote of making contact with a trading party that he came to know as the Algonquins, under Chief Tessouat. “Algonquin territory was bounded on the east by the county of the Montagnais. The Algonquin Nation asserts that it has signed no treaties, sold no lands or lost no wars, which would have led to the surrender of their lands. "In 1994 the Chief and Council at Pikwakanagan passed a law enabling them to seek out non-status Algonquins, those of Algonquin descent who have no affiliation with Pikwakanagan but can prove Algonquin ancestry. Ardoch Algonquin is a non-status Algonquin (Anishinaabe) community that is located around the Madawaska, Mississippi and Rideau watersheds, north of Kingston, Ontario. Wampum Belt diplomacy . 8 Source: , Shared Objectives 2 Doug Mackey, Mattawa Roots Buried in History, Heritage Perspectives, June 2, 2000. First Nations . Canada . Therefore, there is no Mattawa-North Bay Reserve, such as those established for Aboriginal groups that signed treaties such as the Robinson-Huron Treaty in 1853, when seventeen signatory First Nations surrendered 19,000,000 acres.

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