In this post, I am going to take a look at what Sacred Scripture has to say about Christ possessing the beatific vision. that sight of Christ will pay thee. we shall know him well enough when we see him. Christ “did not know” the hour of his second coming! (wpe), 1 John 3:2, The Hospital of Waiters Visited with the Gospel. They, along with many today, misunderstood and misunderstand Mark 13:32, “But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father…” Pope Gregory said anyone who interprets this to mean the Son of God did not have the intellectual knowledge in his human nature of the day or the hour ends in Nestorianism! It is because of the beatific vision of God he alone possesses this side of the veil: No one has ever seen God; except the only-begotten Son, who dwells in the bosom of the Father, has revealed him! How is it with your heart this morning? "Yes," sayest thou, "I know in whom I have believed." Away in the highlands, where Jesus dwells, there shall our hearts be too, when heart and body shall be "present with the Lord.". "We shall see him." Saint Thomas Aquinas teaches that Christ had the beatific vision perfectly from the moment of conception of the Holy Spirit: It is written (Psalm 64:5): “Blessed is he whom Thou hast chosen, end taken to Thee”; which words, according to the gloss, refer to Christ’s human nature, which “was taken by the Word of God unto the unity of Person.” But human nature was taken by the Word of God in the first instant of His conception. However, in the end this door is closed with an explicit negation: “it is not efficient causality but symbolic causality” [causalidad ejemplar]. I am defiled; sin has looked upon me, and there is filth upon my garments: lo, I am whiter than the driven snow, for he hath looked upon me. "Here we see through a glass darkly." As I have told you, Jesus is represented in the Bible; there is his portrait; we look on the Bible, and we see it. Thomas Aquinas defined the beatific vision as the human being's "final end" in which one attains to a perfect happiness. ", "Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. Those who paint best cannot paint even his face fully. Now we are distant from him; then we shall be near to him. But I want to add a few more verses that are perhaps even more plain and that indicate not only that the Son “has seen” the Father, but that he “sees” the Father and possesses the beatific knowledge that flows from that vision as he was speaking and walking the earth 2,000 years ago. We shall never see him as the bloody sweat streams from his whole body; but we shall see him as he hath put all things under him, and hath conquered hell itself. Only the Persons of the Holy Trinity know themselves exhaustively/infinitely. The beatific vision is one of those things he could not empty himself of. Before looking at the answer, it is useful to know that scholastic theologians distinguish between wayfairers … The only glass they had for seeing was a glass mirror. Pope Benedict XII's 1334 edict Benedictus Deus "On the Beatific Vision of God" says the blessed. Great Question! He would have had to have been actualized in the beatific vision himself. 4 (see article at NewAdvent.org). Shall o'er thy beauties rove; So who is in heaven? But Christ was redeeming us from the womb to the tomb and beyond! 17, you have the preceding verses of Matt. Remember those quotations? 8:9);– in his hidden life which by his submission atones for our disobedience (Luke 2:51);– in his word which purifies its hearers (John 15:3);– in his healings and exorcisms by which “he took our infirmities and bore our diseases” (Matt. That is what we want—to see the same Saviour. The believer will be as much astonished when he sees Jesus' glories as he sits on his throne, as he would have been to have seen him in his earthly sufferings. He had the knowledge of God and of all things that pertain to God as we’ve seen from Pope Pius XII and CCC 473. I was never near my Master yet, but what he slew some sin for me. Thus, a defect in God. At Summa theologiae III, q. The transfiguration is one proof among many of that. "Beloved, now are you a son of God." But this has to be understood properly and in context. He preached works from beginning to end, from that very beautiful text—"They that sow in tears shall reap in joy!" How did God use dreams and visions in the Bible? I know that is Jesus, for he looks even now like that Jesus who said to the poor woman, 'Neither do I condemn thee,'—like that blessed Jesus who said "Talitha Cumi,'—'Maid, I say unto thee, arise.'" 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