adherents and of “Initiates” divided in three grades, two or Despite the political and social turbulence of the French Revolution, Louis Claude de Saint-Martin was never seriously harassed during the Reign of Terror, or at any other time during the Revolution. He dared to invade the salons of the wealthy aristocrats to challenge their jaded interests with inspiring discourses. He also left to posterity a revealing and inspiring personal correspondence, as well as a few posthumous works. Louis Claude de Saint-Martin introduced a more contemplative character to Martinism. Under his brilliant and tireless direction, the Order grew rapidly, and by 1900, it could account for several hundred members in most parts of the world. To those who were worthy, he divulged the secret of a higher knowledge they could access. Our primary Goal is to bring you information about Martinism and about our branch, AMO. Papus died heroically carrying out his duties as a medical doctor, and many other leaders and members of the Order did not survive. Their respective The knowledge that he imparted became known under the name of Martinism. Contact information added for the local temple of the Martinist Order Ordre Reaux Croix in Porto Alegre, Brazil. Willermoz joined with some members of the Élus-Cohens and the Order of the Strict German Templar Observance. ", From this point until the end of his life, Saint-Martin made a daily task of translating the texts of Jakob Boehme. Above all, he wanted them to learn how to regain this glorious former state. of the Ancient Martinist Order is composed of both men and women in keeping Martinists from other orders are welcome to visit us and participate in our meetings. Beyond this grade, there is another which is reserved for At meetings … The philosophical works of Louis Claude de Saint-Martin aroused much interest. "I owe my entry into the higher truths to Martinès de Pasqually, and I owe the most important steps I have made into these truths to Jakob Boehme. Martinist initiations to according to the Tradition. The Eglise Gnostique is an independent, sacramental, Gnostic, Esoteric and Apostolic Church whose renaissance took place in 1890 France. Saint-Martin accepted very few men and women into his society, always exercising extreme prudence. From this point until the end of his life, Saint-Martin made a daily task of translating the texts of Jakob Boehme. He moved away from the theurgic practices of his Teacher to find a more spiritual means to achieve the same result; in doing so he developed what is known in Martinism terminology as the “Inner Way” of Reintegration, also known as “The Way of the Heart”. And yet love is ever the root and the source.”. Papus, a well-known French esotericist, was elected the first President of the Supreme Council. "I owe my entry into the higher truths to Martinès de Pasqually, and I owe the most important steps I have made into these truths to Jakob Boehme." During the many years of his literary activity, Louis Claude de Saint-Martin wrote numerous works, including The Natural View of the Connections Existing Between the Divine, Humanity, and the Universe; The Person of Desire; The New Person; The Spirit of Things; and The Ministry of the Human-Spirit. They reorganized themselves by adopting part of the theoretical teachings of Martinès de Pasqually to create an order called “The Charitable Knights of the Holy City.” Others joined this Order, but Saint-Martin, seeing that they were not so much seeking the truth as the Philosopher's Stone, chose to follow an independent path. grade, and ONLY this grade, grants the esoteric authority to conduct the itself, for such action would not achieve its purpose which is Initiation. are ready to enter the Brotherhood are permitted to find their way in. Running Time: 16:28 | 39.5 MB The O*M*&S initiated their members into the 4 "traditional" degrees (incl. The portal to what we perceive as the original martinism begins for everyone in the youngest of the traditions, Voie Cardiaque –The Way of the Heart, where we study mysticism, meditation, contemplation, inner alchemy and simple theurgy. probation, and one of in-depth study. technique of theurgic operations, the other that of inner guidance and In order to study his teachings, a circle of disciples was formed, known by the name of Society of Intimates. The grade is called the S::: I::: I::: in the Ancient The membership The teaching generally is a system of philosophic thought, essentially a Christian Gnosis, which is chiefly based on the doctrinal tenets of work called, “Treatise on the Reintegration of Beings into Their Original Estate, Virtues and Powers both Spiritual and Divine”, written by Martinez de Pasqually. Augustin Chaboseau, who was a descendant of an uninterrupted filiation back to Louis Claude de Saint-Martin, served as Grand Master and President of the Supreme Council until his transition on January 2, 1946. In a way, Blanchard's OM&S was a continuation of Papus' O*M*, with its focus on the mystical side of Martinism, a method otherwise known within Martinism as "the way of the Heart". Their efforts were rewarded with success in 1891 with the formation of a  Supreme Council of the Martinist Order, consisting of twenty-one members with authority over all the lodges in the world. “Unknown Superior”, is only granted to members who show themselves Much of this work is done individually, and it begins already in the Associate degree. and still are, MARTINISTS. Currently, the Supreme Council of the Traditional Martinist Order is directed and presided over by the Sovereign Grand Master, Claudio Mazzucco, Imperator of the Rosicrucian Order, AMORC.

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