Even today, with all the oil business, big agriculture, and suburban development that the local chambers of commerce can muster, that coast, to about a hundred miles inland is still one of Texas' less civilized areas - full of snakes, javelinas, giant mosquitos, and a wealth of other spiny, poisonous, smelly, cantankerous things. Fully treating First People as human means that as historians we must recognize that Indians, like Europeans, had cultural practices that are now considered stomach-churning. Jean-Baptiste Talon’s testimony (see Jean Baptiste Talon’s entry, page 241) is likely the most accurate accounting of this incident. Access: Juan Bautista Chapa, Texas and Northeastern Mexico, 1630-1690, ed. (3) Ludecus refers to Karankawas as “well over six feet tall” and gives a detailed description of their tattoos, piercings, weapons, and dress. That Frenchman is, . They decorated themselves with all manner of savage piercings, tattoos, and odd haircuts. Often being caricatured, this painting of the Karankawas served as a more accurate depiction of the sixteenth- and seventeenth-century Karankawas. The following are a collection of sources that in some way describe the Karankawa Indians’ appearance: [1684-1687] The La Salle Expedition to Texas: 1684-1687 Author: Henri Joutel Written In: ~1691 Description: Henri Joutel served as a trusted lieutenant during Sieur de La Salle’s attempt to establish a military settlement deep within the Karankawas’ territory in 1685. My family came from the Matagorda area and almost all of my Uncles were well over 6 ft. My oldest Uncle was 6ft. They say the Karankawas black hair was worn long, as far down as to their waist and that they cut the front so it did not obscure their vision. Access: Herbert E. Bolton, Spanish Exploration in the Southwest: 1542-1706, (New York: Barnes and Noble Inc., 1908), 367-387; 405-424. The Han and Capoque lived together on Follets Island, but despite sharing a similar lifestyle, they spoke different languages and had different cultural practices. The arrows they used were long lengths of slender cane. They also had baskets. I am looking for my relatives. The French proved less adept at ambushing and killing the Clamcoehs. This information is not unique. His only encounter with these coastal peoples likely occurred in San Antonio, with Copano mission Indians when he toured the northern borderlands with the new Commandant General of the Interior, Teodoro de Croix. What became of the last woman is unknown. William C. Foster (Austin: University of Texas Press, 2008) 127-139, 152-154. Instead, the Karankawas treated the newcomers with respect. Jean-Baptiste Talon’s testimony (see Jean Baptiste Talon’s entry, page 241) is likely the most accurate accounting of this incident. More Europeans encountered and wrote about the Karankawa during this time period, but few provided further information on what they looked like. (You better look up what a barrier island is and We are very small in number but we are here. (11) La Salle is preparing to leave for French-Canada, but before doing so he tries to make peace with the Karankawas so they will no longer attack Fort Saint Louis (155-159). Nevertheless, Morfi does provide some unique information such as estimated population sizes. Weddle’s monograph is my source for this entry’s description. “With it they were most dexterous,” Cabeza de Vaca described. Nayi Tza-keej n’ah t’uh. René Robert Cavelier, Sieur de La Salle was the first European to navigate the full length of the Mississippi River, and he named Louisiana, claiming it for the French Crown in 1682. They started a war. I have uploaded my full, award-winning thesis here. The Karankawa used powerful bows that were as long as the bow user was tall. 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